Bishop Dwayne Royster
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Moving into 2016-Disruption

12/31/2015

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Yesterday, I was browsing through the Facebook posts of my friends and was struck by two posts from colleagues/friends that disrupted my spirit. The first post was from my colleague and friend Jude-Laure Denis, Executive Director of POWER Northeast, the faith-based organizing movement in the Lehigh Valley, PA area. Jude challenged us to wrestle with what we were really going to do about the non-indictments around Sandra Bland and Tamir Rice.as well as all of the other people of color who have been killed at the hands of police. Are we just going to use Facebook to show our outraged and say a few things to our friends and never really do anything to change the situation? Or are we prepared to put our bodies on the line to do something that's going to be powerful, transformative and perhaps even dangerous to change the circumstances of what's happening to dark skinned bodies/lives in our country.  It continues to appear that black lives/black bodies do not matter. The status quo has not changed for police departments across the country.  Despite the protests, the die-ins and other forms of action that have occurred the police are actively killing people of color with no fear of reprisal from the criminal justice system. This is deeply disturbing! It is wearing on our souls. What are we going to do?


The other post that was speaking to me was from my friend, fraternity brother and former professor, Dr. Stephen Ray. Dr. Ray was reaching out primarily to academics on his Facebook post asking them what they were going to do about transformation considering the racialized moment we live in.  Many of his colleagues who responded were of multiple racial identities and nationalities as well as across the spectrum of theological understandings and denominational perspectives. However, one a particular response stuck out was that of Dr. Dirk Lange, my former worship professor at Lutheran Theological Seminary in Philadelphia. Dr. Lange talked about his Intro. to Liturgical Theology class.  He was trying to figure out how to address this issue and spoke about my class some many years ago in Philadelphia. What I remember from Dr. Lange's class has actually helped me to think about where I'm going in 2016.  In class, Dr. Lange, talked about worship as "Disruption." That worship was disruption in the distance between humanity and divinity. It was a disruption between everyday life and sacred moments in our lives.  Worship was a disruption of the norm. It occurs to me that in this moment of time, in which we People of Color and our Allies find ourselves, that the role of the Faith Community is to disrupt until real changes comes.  If "All of God's Children cannot find Peace then none of us do!"  

​
Moving in the 2016, I believe the only way the transformation actually will occur is when Faith Communities stand up, use their Moral Authority and power to disrupt the Status Quo until "All" are treated with the respect and dignity they deserve as children of the Most High God.  In my theological beliefs that includes "Everyone" but especially those that have been oppressed, marginalized, dispossessed, discriminated against, dehumanized, etc. It has appeared that backroom negotiations and meetings are failing. Traditional actions and protests are failing. The only way real transformation take place is when we will disrupt and do so over and over again. It's not just about blocking streets. It's not just about protesting City Council meetings. It will not be just about Die -Ins. What the last year has taught us is if you want real transformation we must disrupt the economic forces in this country. Oligarchy only responds when it finances are being attacked and people will put their bodies on the line to make that point.


In my conversation with Jude, as well as reflecting on the conversation Dr. Ray was having with his colleagues on Facebook, I'm reminded that the purpose of our faith traditions is to disrupt. That we should not to be so close to Empire (chaplains of the empire that provide an opiate to the people so the empire can lord over them) that we become we become the barrier to real transformation and change in this country and world.  What we need right now is a militant church. I'm not talking about a violent church.  What we need is a transformative church. We need a church that's willing to put its body on the line in the same way that Jesus put his body on the line some 2000 years ago to change the damn world. This is not a comfortable place. It will not be a place for those that are satisfied in their privilege and will turn a blind eye to the suffering of their brothers and sisters across the country. This will be a place for those that believe that the Gospel of Jesus Christ commands us to be radicals, aiming to change the world so that the beloved community can come into existence. I'm not talking about violent revolution. I'm not talking about killing or destroying human bodies or souls. What I am talking about is a church that's not willing to be the complicit in the land. A church that is not willing to be a chaplain of the empire. I'm not talking about a church that this willing to go along to get along. I'm not talking about a church that's willing to sell their soul for a few dollars from a faith-based initiative. I'm talking about the Church of Jesus Christ!  The church that will turn over the money tables in the Temple. The church that will challenge both the religious elite as well as the political elite and speak truth to power. I'm talking about a militant church that speaks radical truth to the people.  A message that says, if you want your freedom sometimes you must be willing to put your body on the line to get it. If the founder of our faith, Jesus, was willing to do it then why would we not be willing to do the same.


I believe that I serve the Sovereign God of the Universe, Creator of Heaven and Earth who has all power in God's divine hands. Since this is the case, why would I live beneath my privilege as a child of God?  To allow myself and my human siblings to be demeaned and disrespected is to allow the God within us all to be demeaned and disrespected. To allow others to think that they are better than me because of the color of their skin or because of their social class is to believe that God doesn't love me, does not intend the best for me and God's affection is only for select few people.  This is not the God that I believe in nor is it the God that I serve. But the God that I serve is the one who healed the leper, hung out with the Woman at the Well, challenged both the religious elite and political elite, threw respectability out the window and willingly died a sinner's death so that humanity could be set free from the bondage of a world gone mad.  


So in 2016, I plan on being a Militant Christian committed to the radical calling of the Divine to be both an Agent of Change and an Ambassador of Reconciliation that will disrupt this world until change comes.

I am out to Change the Damn World. 
Join me in the journey.

God Bless and Amen! ​


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Some Images from 2015

12/30/2015

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Closing out the Year 2015

12/30/2015

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I did not know what to expect at the beginning of 2015. In my congregation we began the year by talking about a journey to wholeness. Somewhere in the middle of the year I began to realize that the pain of the world was so vast it would be complicated to talk about wholeness in the midst of such brokenness. I struggled even as I watched my sisters and brothers struggling around the country both black, brown, white, yellow and red. Our communities were being torn apart by racism and prejudice by xenophobia and by all manner of things that were just absolutely heartbreaking.

As we close out 2015 we are haunted by the decisions to not prosecute police in the case of Tamir Rice, disappointed in the actions of the court in Texas in the case of Sandra Bland, still waiting for justice for Mike Brown, still waiting for justice for Eric Garner, still waiting for justice for Freddie Gray, still waiting for justice for those killed at Mother Emmnauel AME in Charelston, SC, still waiting for justice for so many names that we don't even know and that will never see the light of day.

Yet despite all of this, I still have hope. At the root of my hope is my faith that says it is often darkest before the dawn.  It is dark right now but the dawn will break and Joy will come in the morning light.  So, I have hope that 2016 will be better than 2015 and that the losses that we took in 2015 for racial and economic justice will be turned into rallying cries that cause us to have great victories in 2016 and beyond. 

So,

I'm still fighting for $15 an hour in Pennsylvania and in Philadelphia.

So,


I'm still fighting for full fair funding formula for every school district in the state of Pennsylvania.

So,​


I'm still fighting for undocumented immigrants, my siblings in Almighty God, to be welcomed in America.

So,


I'm still fighting to end voter ID laws across this country that discriminate against people of color, young people, immigrants and homeless veterans.

So,


I'm still fighting for racial justice to see that the police no longer have free opportunity to brutalize dark skinned bodies of men and women across this country.

So,

I am still fighting for the end of mass incarceration and the profiteering off of black and brown bodies in privatized prisons.​​

So,


I'm still fighting to make sure that the LGBTQ community still has every right to live as full citizens in this country and not be discriminated against.

So,​


I'm still fighting to make sure that this earth is not exploited to the point of our extinction.

Despite the rhetoric that we have heard from the political right over the last year I am still hopeful that 2016 will show us a country that has progressive ideas. That the voice of the everyday people are just as powerful as the oligarchs with conservative ideas that would drive us back into the Stone Age. I also have hope that the people of God would show up more powerfully so that this year we can do more to "Change the Damn World."

Some days I'm tired. Some days I might even look like I lose hope. As long as the light of God continues to shine within me even in those darkest moments I will continue to believe that our better days are yet in front of us and that the past days are just building blocks towards building the "Beloved Community." I invite you to join me in welcoming 2016 to be the most powerful year of our lives where we see real change, offer real hope, rebuild our communities and our country for the better.

Thank you for staying on the journey with me!
​

God Bless You All! Amen!
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    Author

    Bishop Dwayne D. Royster, a leading voice in modern faith-based activism, wants to change the world. Whether he is serving as a pastor, challenging the status quo as a political activist, educating and empowering communities as a radio show host, or encouraging and inspiring audiences around the country as a writer and public speaker, Bishop Royster’s work is fueled by deep faith and passionate commitment to bringing about social justice.

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